Summary: The New Testament tells us very little about Lydia, a seller of purple cloth who was living in Philippi when she met the apostle Paul on his second missionary journey. And yet she is considered the first recorded convert to Christianity in Europe.
In her second work of fiction, Biblical scholar and popular author and speaker Paula Gooder tells Lydia's story - who she was, the life she lived and her first-century faith - and in doing so opens up Paul's letter to the Philippians, giving a sense of the cultural and historical pressures that shaped Paul's thinking, and the faith of the early church.
MY THOUGHTS:
This is a factual novel about Lydia of Thyatira, the 'seller of purple' whose elite business was based in Philippi, making her a first century version of an entrepreneur dealing in designer labels. Back in that time and place, purple dyed fabrics were considered tokens of their owners' wealth, opulence, prestige, and fine taste.
A deeper delve down the Google rabbit hole informs me that the coveted color was truly rare and fiddly to attain, deriving from thousands of tiny sea snails named 'murex.' This is why anyone lavish enough to wear it as clothing or decorate their homes with purple curtains or upholstery were people who could clearly afford it, and therefore seen by the snobby as worth knowing and admiring.
Lydia is mentioned specifically as being one of the Apostle Paul's very first Christian converts in Macedonia (Acts 16: 11-15). She offered the apostle and his team heartfelt hospitality, and her connection to the city's elite opened Paul's message to a far wider audience. Lydia's home church was one of Paul's favorites, addressed lovingly in his letter to the Philippians, which he sent from prison in Rome.
This re-imagining of Lydia's tale blends many people mentioned in Scripture with other totally made-up characters. In this version, Lydia has adopted the little girl with the python spirit who Paul healed, to her owners' distress. That child is now a grown-up young woman named Ruth. And working as a cook for Lydia's household is a young woman named Artemis, whose brother, Epaphroditus, travelled to see Paul in prison. They've received word that Epaphroditus is seriously ill, but nothing since. At least not at the start of the story.
The large, sometimes unruly cast certainly highlights the awkwardness of trying to operate a fledgling faith movement. There is so much potential for egg on people's faces. The story shows quite clearly that nasty splits may begin by the magnification of small disagreements. I appreciate some of the finer details when Paul's letter is read aloud to this disparate bunch. Jonathan and Akiva, proud custodians of Jewish customs, are deeply hurt when Paul blasts those 'evildoers, those mutilators of the flesh', prompting Epaphroditus, who brought the letter, to tell them, 'If you know a description of yourself to be untrue, you don't have to accept it.'
Lydia herself, moves into an unexpected and hard-won application of Philippians 4: 6-7 (Do not worry about a thing). Her thread in the story contains shocking moments.
There is a villainess named Aurelia, who is exceedingly dangerous because she wields so much power and carries such a long hit list. This lady is said to be the niece of Seneca the stoic, an interesting detail considering how he and his peers are enjoying plenty of time in the sun in our own era.
We are told the story is rigorously researched. Dr Gooder is first and foremost a noteworthy Bible scholar. Her hard work shows, as the actual story comprises a mere two thirds of the book. The remaining third is a wedge of extensive notes, explaining details in each chapter. I'm glad this lengthy exposition is placed discretely at the back, rather than crammed into footnotes or even chapter endings. As a lover of fiction as an art form, I believe the flow of stories shouldn't be handicapped in any way. Any attempt to combine a story with didactic teaching always seems like a cheap trick to make history lessons more palatable, and as far as I've seen, nobody who positions it more in our faces ever manages to pull it off. (Check out this book as a prime example of what I mean.)
I think including a hefty appendix is the only wise choice, even though it comes with the risk that some readers won't bother to read it at all. Yet the sort of reader who would skip it might also ignore footnotes or additions to chapter endings anyway. So three cheers to this novel for honoring the whole point of being a novel! The details are there if we want them, yet we don't get bogged down in minutiae, whether we like it or not.
There is no romance element. It is, rather, a love story about a whole dynamic community. The character Lydia is lovely, and I'm glad that her new Christian faith doesn't see her close down her lucrative business out of any zealous conviction that catering to clients' status and vanity might be a poor use of her time. The world is big enough for both conviction and craftsmanship.
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